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Abstract

A CLINICAL STUDY OF GOKSHURADI MODAK AND ASTHAPAN BASTI IN THE MANAGEMENT OF KLAIBYA (ERECTILE DYSFUNCTION)

Khute Ramesh Kumar*, Pawle Tribhuwan Singh, Kurrey Anjula and Baghel P. K.

ABSTRACT

Purpose: Klaibya is the inability to attain and keep sufficient rigid erection which is very essential during sexual intercourse for his sexual needs or the needs of his female partner. In medical term it is called as erectile dysfunction. It is commonly known as Impotency. It looked as a medico-social problem. There is no satisfactory treatment in modern science. Ayurveda has specific branch- Vajikaran for treating these problem. The study was conducted to evaluate the clinical efficacy of Gokshuradi Modak and Asthapan Basti on Klaibya. Method: 40 patients diagnosed as Klaibya were randomly divided into 2 groups. Group-A was given Gokshuradi Modak 12 grams twice a day after food with plane water orally and group-B was given Gokshuradi Modak in the same manner after Asthapan Basti for five days. The duration of study in both groups was two months. Semen valume, sperm count, motility, non motile, sluggish, abnormal sperm were considered before treatment and after treatment for assessment. Symptoms of Klaibya given in Ayurveda were also considered for assessment. Result: After treatment highly significant results were found in sperm valume, sperm motility and sluggish in both groups, but sperm count increased only in group-B. Significant results were also found in symptoms such as Shram, Daurbalyta, Panduta, Ling-shaithilyata, Mlan-Shishnata, alpaharsha, Nirbeej, Medra-vedna, Stambhan-abhav, Shukra-achyuti and Vyavay-anichha. Conclusion: In the present study both the groups showed good results in Klaibya (erectile dysfunction) but group-B (Asthapan Basti followed by Gokshuradi Modak) was found better than group-A (Gokshuradi Modak alone). These therapy were safe and without any side effects.

Keywords: Shram, Daurbalyta, Panduta, Ling-shaithilyata, Mlan-Shishnata, alpaharsha, Nirbeej, Medra-vedna, Stambhan-abhav, Shukra-achyuti and Vyavay-anichha.


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