Abstract

AN AYURVEDIC VIEW OF VANDHYATVA

Anushariam Kirti*, Anjana Saxena and Deepika Gupta

Abstract

Vandhyatva has been an ongoing issue since antiquity.As we know, aim of human life continues with progeny with optimal physical and mental health as well as spiritual health. Male and Female are important pillar for maintain, have inability to concieve and the failure to maintain a pregnancy from genetic and congenital disorders. According to the World Health Organization (WHO), positive reproductive health in women is a state of complete physical, mental, and social well-being, rather than merely the absence of disease-related reproductive system and function. In approximately 10% of cases, infertility investigations may not reveal any apparent abnormalities but Possible issues may include:- Suboptimal timing of ovulation- Failure of the ovum to enter the fallopian tube- Inability of sperm to reach the egg- Failed fertilization- Disturbed zygote transport- Implantation failure (Formation of improper garbhasaiyya). An ancient period of time Ayurvedic treatment in the reference of vandhyatva elaborated in samhitas as under the topic of sthanika chikitsa in Prasuti tantra evam stree rog with their high efficiency with minimal side effects. A healthy progeny (Sreyasi praja) is the main aim of Prasuti tantra and stree rog as aim describe in samhitas Anupghatay, paripurnatavay, sukhprasavay, Sodhan chikitsa as well as shrotoshuddhi Srotodusti Atipravritih sangowa siranam granthayo api va vimarggamanam cha api srotsam dushti lakshanam is achieved by sthanika chikitsa or panchakarma therapy it pacifies ritu, kshetra, ambu, beeja restore health results in conception (Fertility). Aims to remove abnormalities in female artavaha srotodusti and in male shukravaha srotodusti, basti helps to eliminate systemic doshas and restore the normalcy of apana vayu and achieve healthy pregnancy.

Keywords: Ayurveda, Vandhyatva, Asta artavadusti, Asta shukradusti, Manasik, Sharirik Nidan, Basti