Abstract

OVERVIEW OF ARSHA ROGA FROM BRIHATRAYIS: A COMPILED REVIEW – PROCEEDINGS OF A CONFERENCE

Dr. Nischintha H. R.*, Dr. Bharathi D. Anvekar, Dr. Shankar S., Dr. SriKrishna

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Abstract

Arshas, or haemorrhoids, is indeed recognized as one of the Ashta mahagadas.[1] in Ayurvedic literature, signifying its complexity and the challenges it poses in treatment. The definition अररवत ् प्राणान ् शृणातत हहनस्तीत्यशश् highlights the severity of the condition, describing it as an enemy that drains a person's vital energy (prana).[2] Its significance is underscored in both the Brihatrayis and Laghutrayis, indicating that it has been extensively discussed by ancient scholars, which emphasizes its relevance in traditional medicine. The multifactorial causation of Arshas reflects the intricate nature of its development, influenced by various nidanas (causal factors) such as dietary habits, lifestyle, and psychological stressors. The mention of nanavidha rogas in the context of Purvarupa (prodromal symptoms) and Upadrava (complications) indicates that Arshas can manifest in diverse forms, presenting a range of symptoms that complicate diagnosis and treatment.[3] This multifaceted nature requires a holistic and individualized approach for effective management, aligning with the principles of Ayurveda that consider the body, mind, and environment in the healing process.

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